Introverted Intuition and Intuition Judgment

• Extraverted Thinking—ET and TJ one-sidedness
• Extraverted Feeling—EF and FJ one-sidedness
• Extraverted Sensing—ES and SP one-sidedness
• Extraverted Intuition—EN and NP one-sidedness
• Introverted Thinking—IT and TP one-sidedness
• Introverted Feeling—IF and FP one-sidedness
• Introverted Sensing—IS and SJ one-sidedness
• Introverted Intuition—IN and NJ one-sidedness

📝 The structure of this reference article resembles a pyramid, beginning with concise and straightforward information and progressively delving into more intricate and detailed content to accommodate various levels of depth required by different readers.

Introverted Intuition—The Myers & Briggs Foundation

Introverted Intuition:
(Ni) INFJ/INTJ: Can appear visionary. Connects unconscious images, themes, and connections to see things in new ways. Brainstorm internally with themselves. Trusts and relies on inner insights, which may be hard for others to understand. Keyword: Visioning.

The Myers & Briggs Foundation

Psychological Types BY CARL JUNG: Adapted Simplified Translation

It is now clear that the bulk of Carl Jung’s work was not about type but one-sidedness. Carl Jung simply saw the type as a lens, a language and a liver to help free man from excessive one-sidedness.

His main purpose and the bulk of his work in typology was to help free man from excessive one-sidedness. One-sidedness is a form of aberration.

“Your visions will become clear only when you can look into your own heart. Who looks outside… dreams, who looks inside… awakes.” — Carl Jung

Introverted Intuition—IN(F) AND IN(T)

• Whereas Introverted Sensing [the IS and SJ one-sidedness] is mainly constricted to the perception of a particular impression, and does not go beyond it, Introverted Intuition [the IN and NJ one-sidedness] perceives the image which has really caused the impression.

• Suppose, for instance, each [introverted] perceiving type is overtaken by an impression:
  
  ‐ Introverted Sensing [the IS and SJ one-sidedness] is arrested by the peculiar character of this impression, perceiving all its qualities, its intensity, its course, the nature of its origin and disappearance in their every detail, without raising any suspicion concerning the essence of the thing which caused the impression.
  
  ‐ Introverted Intuition [the IN and NJ one-sidedness], on the other hand, receives from the impression the driving force behind it; it peers behind the scenes, quickly perceiving the image or vision that gave rise to the impression.
  
  ‐ This vision fascinates the intuitive activity; it is arrested by it, and seeks to explore every detail of it.

• It adheres to the vision, observing with fascination, how the image changes, unfolds and finally fades.

• Just as Extraverted Intuition [the EN and NP one-sidedness] is continually seeking new possibilities, destroying what has only just been established in their everlasting search for change, so Introverted Intuition moves from image to image, chasing after every possibility and insight in the abundance of the [collective] unconscious.

• Introverted Intuition [the IN and NJ one-sidedness] apprehends the images which arise from the archetypes. The archetype in this case would be the noumenon or essence of the image, which Ni perceives.

• It can even foresee new possibilities in a relatively clear outline, as well as events that later actually do happen. Its prophetic foresight is explained by its symbolic relation with archetypes, which represent the laws governing the course of all experienceable things.

• The morally oriented Introverted Intuition type concerns itself with the meaning of their vision. They feel bound to transform their vision into their own life.

• Since they tend to rely exclusively upon their vision, their moral effort becomes one-sided. They make themselves and their life symbolic, adapted to the inner and eternal symbols of events, but maladapted to the actual present-day reality (inferior Se).

• They only profess and proclaim their vision [making their communication ambiguous].

• Impulsiveness and unrestraint are the characteristics of inferior Extraverted Sensing’s overcompensation, combined with an extraordinary dependence upon the sensuous object.

• The form of neurosis [of the IN and NJ one-sidedness] is that of compulsion, but specifically exhibiting symptoms that are partly hypochondriacal manifestations, partly hyper-sensibility of the sensuous objects, and partly compulsive dosage to objects.

“If the path before you is clear, you’re probably on someone else’s.” — Carl Jung

Unveiling Introverted intuition (IN and NJ one-sidedness) with Unparalleled Depth and Precision

Let me offer a cautionary note about the following, Carl Jung’s work primarily addresses one-sidedness rather than specific functions or personality types.

Let me offer a cautionary note about the following, Carl Jung’s work primarily addresses one-sidedness rather than specific functions or personality types.

The introverted intuitive possesses a deep perception of connections and meanings within the internal world, akin to how the extraverted intuitive perceives them in the external world. This intuition aims to discern the essential nature of things, often expressed through mental images or “archetypes,” which transcend mere personal experiences and are thought to embody ancestral knowledge or spiritual expression.

For individuals of this type, these insights determine their life’s direction and content. They perceive their intuitive knowledge as objective truth, often leading to religious conviction and spiritual certainty. They may become spiritual leaders, prophets, or founders of beliefs due to their commitment to inner convictions.

However, this intuitive capacity varies widely in expression and can manifest in less noble or more challenging forms. People of this type struggle to articulate or express what they perceive, leading to a slower and more arduous development. In childhood, they might display spontaneous yet eccentric behaviors, often appearing indifferent to external influence. As they mature, they exhibit both intense determination and difficulty in expressing their desires. They fear being led astray by external influences and strive to shape their immediate environment to align with their own ideas, sometimes becoming tyrannical within their small circle.

There’s a contradiction in their demeanor—a blend of intense enthusiasm for specific individuals or things while maintaining a cold reserve towards the world at large. They feel disconnected from material and instinctual life but find comfort and confidence in the realm of the spirit. Their thought process is characterized by originality but can lack systematic development, often leading to paradoxical or aphoristic expressions.

Their emotional connections are changeable, alternating between enthusiastic devotion and utter coldness, depending on the perceived significance of the relationship. Feelings are influenced by intuition, occasionally leading to emotional ambivalence or conflicting attitudes.

These individuals have minimal engagement with external facts and instinctual life and appear detached from practical matters, trying to control and regulate their interaction with the external world to align with their desires, while finding the rest disquietingly unpredictable.

“The greatest and most important problems of life are all fundamentally insoluble. They can never be solved, but only outgrown.” — Carl Jung

• Introverted Intuition and Inner Objects:
  • Directed towards inner objects and the unconscious.
  • Views these inner objects as subjective images determining the contents of the unconscious.
  • These images are detached from the subject and seem to exist independently.
• Difference between Sensation and Intuition:
  • Sensation deals with the innervation disturbance while intuition perceives the inner image that caused it.
  • Intuition explores and holds onto these images but lacks knowledge of their physical effects.
• Introverted Intuitives and Indifference:
  • Show indifference to outer and inner objects, detached from human considerations.
  • Sees the world as an aesthetic problem rather than a moral one, leading to a loss of awareness of their own existence and its impact on others.
• Importance of Intuition:
  • Though seen as fruitless from the perspective of immediate utility, these unconscious images offer new perspectives and potential ways to view life, critical for the psychic economy.
• Archetypes and the Unconscious:
  • Intuition apprehends images arising from the unconscious’s inherited foundations.
  • These archetypes represent accumulated experiences condensed into types, influencing our perception and creation of images.
• The Introverted Intuitive Type:
  • Results in a mystical dreamer, artist, or crank who stays at the perceptive level or delves deeper into shaping perceptions.
  • Often becomes aloof from tangible reality or appears as an enigma.
  • The artist or genius may express extraordinary, remote things, with artistic expression veering into both the significant and the banal.
• Intuition as a Moral Problem:
  • Judgment differentiates purely aesthetic intuition into a moral sphere.
  • For morally oriented intuitives, the meaning of their vision matters and they try to transform their vision into life.
• Repression and Unconscious Characteristics:
  • Chief repression of the introverted intuitive falls on the sensation of the object.
  • Unconscious is characterized by a compensatory extraverted sensation function, which can lead to neurotic symptoms.

Carl Jung’s Description of the Extraverted Intuition Type summarised in less than 1000 words

Here is an AI summary of a verbatim excerpt taken from Chapter 10 of Carl Gustav Jung’s work “Psychological Types” (1921):

Intuition

The nature of intuition embraced from an introverted perspective, is focussed on the inner object, a term applied to the elements residing within the unconscious. These inner objects are analogous to outer objects in their relation to consciousness, even though they exist in a psychological, not physical, reality. They manifest as subjective images determining the contents of the unconscious, including the collective unconscious, with a certain quality of inaccessibility that is shared with outer objects.

In the introverted attitude, intuition suppresses the subjective factor of sensation and instead perceives the images that underlie the innervation phenomena. For instance, in the case of a giddiness attack, sensation focuses on the qualities of the disturbance without inquiring about the source of the sensation. Intuition, however, perceives the image that gave rise to the specific phenomenon, holding onto it with vivid interest and observing how it unfolds.

The introverted intuitive experiences an extraordinary detachment from the outer world, much like the indifference of the extraverted intuitive towards outer objects. They traverse a realm of unconscious images, detached from their own subjectivity, almost existing independently. Their consciousness of their own bodily existence and its effects on others fade away as they become absorbed in the unconscious images.

Introverted intuition predominantly grasps images originating from the a priori, representing accumulated experiences of organic existence and life’s creative energy. These images, often archetypal in nature, encapsulate experiences repeatedly observed over time, bearing marked distinctness based on their frequency and intensity.

The Introverted Intuitive Type

The introverted intuitive’s extraordinary aloofness often results in a peculiar individual: the mystical dreamer, seer, or, more typically, the artist. This type tends to focus on perception, either shaping perception as a productive artist or living by the intuition that shapes and determines their life. Artists reveal extraordinary and remote themes in their art, while others may become unappreciated geniuses or wise simpletons, remaining disconnected from tangible reality.

Although moral problems aren’t the natural territory of the introverted intuitive, a slight shift in judgment can shift intuitive perception into the moral sphere. The morally-oriented intuitive attempts to relate to their vision and transform it into their life. However, their exclusivity towards their vision can render their moral effort one-sided, disconnecting them from actual present-day reality, rendering their language too subjective to convince or influence.

The introverted intuitive’s unconscious suffers repression of the sensation of the object, leading to a compensatory function of a low and primitive extraverted sensation. In a conflict with their conscious attitude, an exaggeration of their inner perception can lead to neuroses characterized by hypochondriacal symptoms, hyper-sensitivity, and compulsive ties to specific objects or persons.

In summary, the text explores the introverted intuition’s intricate nature, its detached view of reality, the exploration of archetypal images, and its tendency to create a peculiar individual. This individuality’s focus on perception and often aloofness from reality presents significant challenges when attempting to integrate their vision into their life or influence the world around them.